Haudenosaunee Environmental News Report
This month's report contains 3 articles. The first article covers the environmental and health impacts associated with backyard and barrel burning. The second article concerns preservation of sweetgrass for the future generations. The third article "Silence Isn't Always Golden" concerns new impacts of acid rain to song bird populations. This article is the first of a new series called the "Great Web of Life." The new series will at times discuss impacts to the strands of the Great Web of Life and at other times it will highlight the many efforts by the Onkwehonweh to protect all our relations.
TABLE OF CONTENTS
| 1. A Burning Issue: Backyard Burning an Unhealthy Practice |
| 2. Sweetgrass for the Generations Yet Born |
| 3. When Silence isn't Golden |
A
Burning Issue:
Backyard Burning an Unhealthy Practice
by
Barbara Gray
Haudenosaunee Environmental Task Force
legal Researcher
This
article is written in the spirit of seeking to educate people to the risks of
backyard barrel and ground burning.
I believe that once people understand the harm they are doing to the
environment, themselves, their children, and their neighbors, they will stop
the unhealthy practice and use alternative practices like recycling to get rid
of their trash.
Backyard
burning has been found to be more dangerous to one's health then smoking.
Many things account for this fact.
Since the location of the burning is in a populated area, in one's
backyard, the smoke does not have time to dilute up into the atmosphere.
Instead, the smoke plumes hover near the ground exposing humans and the
environment to high concentrations of a mixture of toxic pollutants.
The
smoke from barrel burning contains a mixture of fine particulates and gases.
Unfortunately, the fine particulars can find themselves into the
tiniest reaches within one's lungs. The
gases often consist of carbon monoxide, nitrogen oxide, dioxin, furan,
benzo-a-pyrene, phenanthrene and acrolein.
These toxic gases can cause numerous health problems, and some have
been known to cause cancer.
To make matters worse
many backyard burners absent mindedly throw in painted and treated woods,
plastics, vinyl, rubber, fertilizers, pesticides, and other materials that
should never be burned in backyard fires because of the release of toxic
substances. According to
burnbarrel.org:
"Burning
plastics can be especially problematic, with PVC plastic in particular
contributing to high emissions of dioxin. Dioxin is a persistent,
bioaccumulative toxin which means it isn't broken down into safer chemicals,
and it is concentrated in the food chain. As dioxin in burn barrel smoke
drifts away to eventually settle on nearby fields, it can be eaten by cows
where it is concentrated in their fat. Some is then excreted with the milk
while the rest remains in the animal's fat. When humans consume dairy products
and meat they end up with the long-lived dioxin in their own bodies. The US
EPA now considers burn barrels a major source of dioxin. They also consider
that current dioxin levels in Americans, due to consumption of dairy and meat,
are high enough to add a significant cancer risk, as well as other serious
health risks."
Backyard
burning is associated with numerous health problems, "from a runny nose and
coughing, to bronchitis, asthma, emphysema, pneumonia, and even death. Senior
citizens, infants and people who already have lung or heart problems are most at
risk, but healthy younger adults and children can also be affected."
(Mother Earth) In addition, recent
research has found that exposure to high levels of fine particulates, which is
also found in backyard barrel smoke, is linked to a rise in premature deaths
from respiratory and heart disease. (See, Particulates Study)
Ways to deal with barrel and ground burning
There are many ways to deal with backyard burning.
My favorite approach is through education.
Unfortunately, education does not always work.
An
alternative to banning is to regulate backyard burns through permits.
Permits enable the governments to have control over the time, size, and
place of burns. In theory, burn
permits would not be issued in heavily populated areas, or during high air
pollution, or during forecasted other poor burning days.
Persons violating the permit or not having a permit during a burn would
be subject to fines and possibly criminal sanctions.
Mother Earth News
6
NYCRR Part 211, General Provisions: Air Pollution Prohibited and

Sweetgrass
for the Generations Yet Born
By
Barbara Gray (Kanatiiosh)
Environmental Researcher
The
smell of sweetgrass always brought a smile to my grandmother's
face. It also
triggered in her mind many narratives.
As a child, I sat at the knees of my grandmother and great aunties.
I listened to them speak the language and tell stories as I made black
ash splint horses with tiny sweetgrass reins from the leftover basket making
materials. I did
not know it then, but as they made baskets and talked, something wonderful was
happening. It was
the transference of ecological knowledge from their generation to the next.
Sweetgrass
produces seeds but, unfortunately, only 5% of the seeds are fertile.
The best way for sweetgrass to propagate is through its thick white
roots (rhizomes). Today basket makers and medicine gathers are having a hard
time finding sweetgrass. Part
of the problem is due to the loss of habitat.
A small percentage of sweetgrass habitats are lost naturally as Mother
Earth changes swampy meadows into forests.
A greater percentage of sweetgrass habitats are lost to human impacts
development projects like housing and the filling in of wetlands.
Humans
and sweetgrass have lived interdependent on each other for years.
Sweetgrass grows about 10 inches tall until it falls back on itself.
It can reach about three feet long.
Humans harvesting the blades of grass actually prevent the plant from
smothering itself. Unfortunately,
many have forgotten their traditional teachings and the spiritual loss is
adding to the decline of sweetgrass.
I
remember the elders warning about improper harvesting.
They said the best way to gather sweetgrass is by pinching the grass,
or cutting it with a knife, a few inches above the ground.
This is sound advice because such a manner of gathering sweetgrass
leaves the roots intact and able to send up new shoots.
We
are not powerless. There
are things that we can do to assure that the next generation has sweetgrass.
Here are a few things we can do:
We should make sure that we harvest according to the principles found within our traditional teachings by giving thanks, never taking more than needed, and never harming the habitat or plant so that it can reproduce and continue its duty in the Great Web of Life.
We can also plant our own sweetgrass gardens. One has to be careful about where they plant because with the proper conditions sweetgrass will take over.
Sweetgrass
Planting for the Next Generation
Spring
is the optimal time to plant sweetgrass and it is best to use sweetgrass
plugs, which are small plants that include the roots, rhizomes, and leaves.
These plugs can be ordered online, or they can be carefully taken from
a local population. The
plugs grow best when taken from a climate that is colder or the same as where
one is planting the garden.
Plugs should be planted 8 to 12 inches a part.
Soil preparation is of great importance. Recently at the Black Ash conference, held at Akwesasne, a researcher spoke about the decline of sweetgrass and the need to plant a nitrogen fixing cover crop the year before planting . However, the researchers suggestion was to plant vicia villosa, which alarms me since some vicias contain a cyanide compound that can be deadly to children or small animals that may eat the seeds.
In addition, it seems to me that a better way to approach enhancing nitrogen in the soil would be to plant the area, in the previous year, with a Haudenosaunee traditional plant. I would suggest planting beans, which is one of the Three Sisters (corn, beans, and squash). Beans would have a similar effect since they also fix or provide nitrogen within the soil. At the same time, it would preserve Haudenosaunee cultural methods and knowledge.
Sweetgrass does not like competition so one has to be sure to weed
periodically. During the first growing season sweetgrass should not be
harvested this allows the plant to establish itself. However in the following years harvests can take place two to three
times a year. Remember
never to use herbicides or pesticides on or near your sweetgrass garden,
especially, if you plan on using it medicinally, or for making sweetgrass
braids or baskets.
I
hope this article inspires action.
I would love for parents to help their children plant a sweetgrass
garden, and if you live where it is wet, plant some black ash trees, too.
A black ash tree takes about 40 years before it can be used to make
splints for baskets. We
are not powerless. Each
one of has the power to make a small difference, and it our responsibility as
caretakers of this land to make sure the generations yet born know their
traditional teachings and inherit an environment that is equal to or better than
present conditions. It
is the right of the generations yet born, and our promise.
Sources:
Akwesasne Task Force on the Environment, 1998.
Ononhkwa’shon:’a
Medicine Plants of Akwesasne.
Second Annual Black Ash Conference held July 18 and 19 at the Akwesasne Mohawk Nation
The
Great Web of Life:
by
Barbara Gray (Kanatiiosh)
The
Great Web of Life is a new
monthly feature of the Haudenosaunee Environmental Task Force’s Online
Environmental News Report.
Introduction:
It
is the responsibility of human beings to acknowledge and give thanks for each
being in the Great Web of Life. One
way that the Haudenosaunee give thanks is through the Ohen:ton Karihwatehkwen,
which is also known as, the Thanksgiving Address.
In
the traditional teachings, one learns that humans are not the center of the
universe but are just one strand in the Great Web of Life, who like the other
strands, have a responsibility to maintain balance or peace.
Like
a strand in a spider’s web humans are intricately connected with every being
in the universe. The Natural
World’s survival is dependent on each being following their original
instructions. When a strand becomes
harmed, all the Natural World, including humans, feels the impact of the web’s
unraveling. In the coming months, I
will write about efforts to strengthen the Great Web of Life and at times I will
write about the unraveling of the web.
When Silence Isn’t Golden!
This
week’s article is about the web’s unraveling.
In past months I have written about the impacts of acid rain on water
quality, trout, and on maple and pine trees.
Coal-burning plants emit sulfur dioxide, which chemically
transform in the atmosphere prior to falling back to the earth as acid rain.
This pollution migrates from the
Acid rain can
change the pH of water making it unsuitable for fish and other aquatic life.
It also weakens root systems and causes the natural protective waxy layer
found on leaves to weaken; thus, making the tree more susceptible to diseases.
Scientists
now believe that acid rain is having a negative impact on song birds.
In recent years there has been a decline in various song birds, like the
American Wood Thrush. Scientists
theorize that acid rain is causing the birds to change their breeding habits
because of a lack of adequate food. (See, Hames et. al.)
Acid
Rain impacts the quality of soil in a few ways.
Acid rain leeches calcium from the soil.
Heavy metals and aluminum released from acid rain can cause the release
of toxicity into the soil. Both
impact the availability of insects and calcium-rich foods that song birds need
to raise healthy broods.
Often
time humans do not think of how the Natural World is interconnected.
Here we have human’s impacting many strands in the Great Web of Life
with coal fired power plants. The
smoke does not just go up high into the air and disappear.
It falls back to the earth with the rain and snow.
Acid
rain gets into the water, into the trees, and into the soil.
The fish, birds, and trees become the first victims, but in the process
humans become impacted too. Now
brother birds have become victims, we do not know how a decline in song birds
will impact the rest of the Natural World and the balance of the universe. We
do know that the absence of their songs, come spring, will not be golden.
No
one knows how many strands of the Great Web of Life can be lost or harmed before
the Universe is unable to heal itself. What
can we do? It is our duty, as
caretakers of this planet, to work towards educating others about the harms and
how we are interconnected to Natural World.
We must also work together to find ways to reverse the damage, if
possible, and use our good minds and voices to protect the environment from
being further harmed.
For further information see the
following:
G. Peter Jemison, “The Birds” in Words that Come Before All Else:
Environmental Philosophies of the Haudenosaunee. HETF: 1999. For more on
this book click here.
Ralph S. Hames, Kenneth V. Rosenberg,
James D. Lowe, Sara E. Barker, and André A. Dhondt. “Adverse
effects of acid rain on the distribution of the Wood Thrush Hylocichla mustelina in
Click on the Canada Goose, on the left to return
Counter provided by www.digits.com