Haudenosaunee Environmental News Report

This month's report contains 3 articles.  The first article covers the environmental and health impacts associated with backyard and barrel burning. The second article concerns preservation of sweetgrass for the future generations.  The third article "Silence Isn't Always Golden" concerns new impacts of acid rain to song bird populations.  This article is the first of a new series called the "Great Web of Life."  The new series will at times discuss impacts to the strands of the Great Web of Life and at other times it will highlight the many efforts by the Onkwehonweh to protect all our relations.

TABLE OF CONTENTS

1. A Burning Issue: Backyard Burning an Unhealthy Practice
2. Sweetgrass for the Generations Yet Born
3. The Great Web of Life SERIES:
When Silence isn't Golden

A Burning Issue:
Backyard Burning an Unhealthy Practice
 

 by Barbara Gray  
Haudenosaunee Environmental Task Force legal Researcher

   It is my belief that many people do not realize the horrible environmental and human health risks linked to backyard burning.  Many of us grew up taking our trash to the burn barrel or ground fire as a way to get rid of the household's unwanted solid waste. 

This article is written in the spirit of seeking to educate people to the risks of backyard barrel and ground burning.   I believe that once people understand the harm they are doing to the environment, themselves, their children, and their neighbors, they will stop the unhealthy practice and use alternative practices like recycling to get rid of their trash.  

Backyard burning has been found to be more dangerous to one's health then smoking.  Many things account for this fact.  Since the location of the burning is in a populated area, in one's backyard, the smoke does not have time to dilute up into the atmosphere.  Instead, the smoke plumes hover near the ground exposing humans and the environment to high concentrations of a mixture of toxic pollutants.   

The smoke from barrel burning contains a mixture of fine particulates and gases.  Unfortunately, the fine particulars can find themselves into the tiniest reaches within one's lungs.  The gases often consist of carbon monoxide, nitrogen oxide, dioxin, furan, benzo-a-pyrene, phenanthrene and acrolein.  These toxic gases can cause numerous health problems, and some have been known to cause cancer. 

To make matters worse many backyard burners absent mindedly throw in painted and treated woods, plastics, vinyl, rubber, fertilizers, pesticides, and other materials that should never be burned in backyard fires because of the release of toxic substances.  According to burnbarrel.org:

"Burning plastics can be especially problematic, with PVC plastic in particular contributing to high emissions of dioxin. Dioxin is a persistent, bioaccumulative toxin which means it isn't broken down into safer chemicals, and it is concentrated in the food chain. As dioxin in burn barrel smoke drifts away to eventually settle on nearby fields, it can be eaten by cows where it is concentrated in their fat. Some is then excreted with the milk while the rest remains in the animal's fat. When humans consume dairy products and meat they end up with the long-lived dioxin in their own bodies. The US EPA now considers burn barrels a major source of dioxin. They also consider that current dioxin levels in Americans, due to consumption of dairy and meat, are high enough to add a significant cancer risk, as well as other serious health risks."  

Backyard burning is associated with numerous health problems, "from a runny nose and coughing, to bronchitis, asthma, emphysema, pneumonia, and even death. Senior citizens, infants and people who already have lung or heart problems are most at risk, but healthy younger adults and children can also be affected." (Mother Earth)  In addition, recent research has found that exposure to high levels of fine particulates, which is also found in backyard barrel smoke, is linked to a rise in premature deaths from respiratory and heart disease. (See, Particulates Study) 

   Ways to deal with barrel and ground burning

        There are many ways to deal with backyard burning.   My favorite approach is through education.  Unfortunately, education does not always work.  

   When education fails, there are always legal means complete with civil and criminal sanctions for violators.  Some First Nations, States, and Provinces have opted for bans on backyard burning.  Unfortunately, enforcing bans are costly.  As a result, bans often go un-enforced, which is not conducive to protecting the environment or human health.

    An alternative to banning is to regulate backyard burns through permits.  Permits enable the governments to have control over the time, size, and place of burns.  In theory, burn permits would not be issued in heavily populated areas, or during high air pollution, or during forecasted other poor burning days.  Persons violating the permit or not having a permit during a burn would be subject to fines and possibly criminal sanctions. 

     However, many clean air advocates would rather see money put into programs that would prevent, or at least reduce, the need for backyard burns.  Such programs could include for example: curbside recycling and tree and brush removal programs.  There should also be scheduled solid and hazardous waste pick-up days.  In addition, there should be workshops to teach community members how to properly compost vegetation and brush and to reduce waste that also would reduce the need to backyard burn in the first place. 

      Backyard barrel and ground burning is dangerous to the environment and one's health.  Next time you think about lighting up that fire, please don't do it! 

     Sources:

  The Burn Barrel.

  Mother Earth News

Particulates Study, University of British Columbia

6 NYCRR Part 211, General Provisions: Air Pollution Prohibited and 6 NYCRR Part 215, Open Fires.


Sweetgrass for the Generations Yet Born

By Barbara Gray (Kanatiiosh)
Environmental Researcher

The smell of sweetgrass always brought a smile to my grandmother's face.  It also triggered in her mind many narratives.  As a child, I sat at the knees of my grandmother and great aunties.  I listened to them speak the language and tell stories as I made black ash splint horses with tiny sweetgrass reins from the leftover basket making materials.  I did not know it then, but as they made baskets and talked, something wonderful was happening.  It was the transference of ecological knowledge from their generation to the next.

 The Latin name for sweetgrass is Hierochloe odorata.  The Kahniakeha (People of the Flint) Mohawk call it wenserakon ohonte. This perennial grass is native to North America, and it grows to be about three feet long.  Sweetgrass is used to make baskets and also has medicinal uses.  "A leaf tea is used for coughs, sore throats, chafing, and in childbirth to control bleeding and expel the afterbirth." (Awesasne Task Force on the Environment, 1998) 

     Sweetgrass grows well in moist fertile soil that is mixed with sand.  It grows well in partial shade.  It also does well in salt marshes and can grow well along the freeways perhaps because of the sand and salt used on the roads during the winter.  Interestingly, sweetgrass does not grow well in soil with too much clay because it prevents the rhizomes (thick white roots) from growing.

Sweetgrass produces seeds but, unfortunately, only 5% of the seeds are fertile.  The best way for sweetgrass to propagate is through its thick white roots (rhizomes). Today basket makers and medicine gathers are having a hard time finding sweetgrass.  Part of the problem is due to the loss of habitat.  A small percentage of sweetgrass habitats are lost naturally as Mother Earth changes swampy meadows into forests.  A greater percentage of sweetgrass habitats are lost to human impacts development projects like housing and the filling in of wetlands. 

Humans and sweetgrass have lived interdependent on each other for years.  Sweetgrass grows about 10 inches tall until it falls back on itself.  It can reach about three feet long.  Humans harvesting the blades of grass actually prevent the plant from smothering itself.  Unfortunately, many have forgotten their traditional teachings and the spiritual loss is adding to the decline of sweetgrass.

I remember the elders warning about improper harvesting.  They said the best way to gather sweetgrass is by pinching the grass, or cutting it with a knife, a few inches above the ground.   This is sound advice because such a manner of gathering sweetgrass leaves the roots intact and able to send up new shoots. 

We are not powerless.  There are things that we can do to assure that the next generation has sweetgrass.  Here are a few things we can do:

Sweetgrass Planting for the Next Generation

Spring is the optimal time to plant sweetgrass and it is best to use sweetgrass plugs, which are small plants that include the roots, rhizomes, and leaves.  These plugs can be ordered online, or they can be carefully taken from a local population.  The plugs grow best when taken from a climate that is colder or the same as where one is planting the garden.  Plugs should be planted 8 to 12 inches a part.  

Soil preparation is of great importance.  Recently at the Black Ash conference, held at Akwesasne, a researcher spoke about the decline of sweetgrass and the need to plant a nitrogen fixing cover crop the year before planting .  However, the researchers suggestion was to plant vicia villosa, which alarms me since some vicias contain a cyanide compound that can be deadly to children or small animals that may eat the seeds.  

In addition, it seems to me that a better way to approach enhancing nitrogen in the soil would be to plant the area, in the previous year, with a Haudenosaunee traditional plant.  I would suggest planting beans, which is one of the Three Sisters (corn, beans, and squash).  Beans would have a similar effect since they also fix or provide nitrogen within the soil.  At the same time, it would preserve Haudenosaunee cultural methods and knowledge. 

 Sweetgrass does not like competition so one has to be sure to weed periodically. During the first growing season sweetgrass should not be harvested this allows the plant to establish itself.  However in the following years harvests can take place two to three times a year.  Remember never to use herbicides or pesticides on or near your sweetgrass garden, especially, if you plan on using it medicinally, or for making sweetgrass braids or baskets.

I hope this article inspires action.  I would love for parents to help their children plant a sweetgrass garden, and if you live where it is wet, plant some black ash trees, too.  A black ash tree takes about 40 years before it can be used to make splints for baskets.  We are not powerless.  Each one of has the power to make a small difference, and it our responsibility as caretakers of this land to make sure the generations yet born know their traditional teachings and inherit an environment that is equal to or better than present conditions.  It is the right of the generations yet born, and our promise.

Sources:

Akwesasne Task Force on the Environment, 1998.  Ononhkwa’shon:’a Medicine Plants of Akwesasne. 

Second Annual Black Ash Conference held July 18 and 19 at the Akwesasne Mohawk Nation


The Great Web of Life:

by Barbara Gray (Kanatiiosh)

            The Great Web of Life is a new monthly feature of the Haudenosaunee Environmental Task Force’s Online Environmental News Report. 

Introduction:

It is the responsibility of human beings to acknowledge and give thanks for each being in the Great Web of Life.  One way that the Haudenosaunee give thanks is through the Ohen:ton Karihwatehkwen, which is also known as, the Thanksgiving Address. 

In the traditional teachings, one learns that humans are not the center of the universe but are just one strand in the Great Web of Life, who like the other strands, have a responsibility to maintain balance or peace.    

Like a strand in a spider’s web humans are intricately connected with every being in the universe.  The Natural World’s survival is dependent on each being following their original instructions.  When a strand becomes harmed, all the Natural World, including humans, feels the impact of the web’s unraveling.  In the coming months, I will write about efforts to strengthen the Great Web of Life and at times I will write about the unraveling of the web.

When Silence Isn’t Golden!

This week’s article is about the web’s unraveling.  In past months I have written about the impacts of acid rain on water quality, trout, and on maple and pine trees.  Coal-burning plants emit sulfur dioxide, which chemically transform in the atmosphere prior to falling back to the earth as acid rain.  This pollution migrates from the Midwest and drifts eastward polluting the air and water of the northeastern states.

Acid rain can change the pH of water making it unsuitable for fish and other aquatic life.  It also weakens root systems and causes the natural protective waxy layer found on leaves to weaken; thus, making the tree more susceptible to diseases. 

 Scientists now believe that acid rain is having a negative impact on song birds.  In recent years there has been a decline in various song birds, like the American Wood Thrush.  Scientists theorize that acid rain is causing the birds to change their breeding habits because of a lack of adequate food. (See, Hames et. al.)

Acid Rain impacts the quality of soil in a few ways.  Acid rain leeches calcium from the soil.  Heavy metals and aluminum released from acid rain can cause the release of toxicity into the soil.  Both impact the availability of insects and calcium-rich foods that song birds need to raise healthy broods.  

Often time humans do not think of how the Natural World is interconnected.  Here we have human’s impacting many strands in the Great Web of Life with coal fired power plants.  The smoke does not just go up high into the air and disappear.  It falls back to the earth with the rain and snow. 

Acid rain gets into the water, into the trees, and into the soil.  The fish, birds, and trees become the first victims, but in the process humans become impacted too.  Now brother birds have become victims, we do not know how a decline in song birds will impact the rest of the Natural World and the balance of the universe.   We do know that the absence of their songs, come spring, will not be golden. 

No one knows how many strands of the Great Web of Life can be lost or harmed before the Universe is unable to heal itself.  What can we do?  It is our duty, as caretakers of this planet, to work towards educating others about the harms and how we are interconnected to Natural World.  We must also work together to find ways to reverse the damage, if possible, and use our good minds and voices to protect the environment from being further harmed.

For further information see the following:

G. Peter Jemison, “The Birds” in Words that Come Before All Else: Environmental Philosophies of the Haudenosaunee. HETF: 1999. For more on this book click here.

Ralph S. Hames, Kenneth V. Rosenberg, James D. Lowe, Sara E. Barker, and André A. Dhondt. “Adverse effects of acid rain on the distribution of the Wood Thrush Hylocichla mustelina in North AmericaPNAS 99: 11235-11240.  


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